Norman speaks on Intimacy and Dogan's Fukanzazengi. Due to a recording error, the recording is abbreviated.

Norman speaks to "One Taste" on Think Not Thinking: Meditation Practice and Intimacy.

Talk on "Thinking" given at Mar de Jade December 2006 sesshin.

Sue Moon and Chris Fortin lead the Dharma Dialogue on a seminar revolving around Sue Moon's book "This Is Getting Old". This recording is edited to take out the long pauses in meditation or writing exercises.

Talk on three poisons within meditation and practice.

Jeff Bickner gives his first talk on the Mahamudra Upadesha entitled "Tilopa's Teaching to Naropa: The Ganges Mahamudra".

First of seven part talk on "Time and Silence" given at 2009 Samish Island Sesshin. Norman discusses Dainin Katagiri roshi's "Each Moment is the Universe" and Dogen Zenji's fascicle "Uji" ("Time Being").

Second of a seven part series "Time and Silence" given at the 2009 Samish Island Sesshin.

Third of seven part series on "Time and Silence" given at the 2009 Samish Island Retreat. Norman discusses Dainin Katagiri roshi's "Each Moment is the Universe" and Dogen Zenji's fascicle "Uji" ("Time Being").

Norman speaks on the Koan Mi Hu's "Enlightenment or Not" Case 62 in the "Book of Serenity" Thomas Cleary edition.

This is an introduction to Koan Study. Zoketsu discusses the history of Koans and their relationship to Zen practice in the Rinzai and Soto schools of Zen. He recommends Dogen’s Genjo Koan as a guide in making this very life our central koan.

Here are three versions of the Bodhisattva precepts. The first is Norman Fischer's version of the 16 precepts, from his book, "Taking our Places: A Buddhist Guide to Truly Growing Up." The second version is the 16 precepts from the Everyday Zen Wedding Ceremony. The third is a version of the 10 grave precepts, with commentary by Bodhidharma & Dogen Zenji.

Koans from the upcoming collection, compiled and edited by Sue Moon and Florence Caplow, of Zen Koans about women.

Zoketsu discusses the Buddhist concept and reality of emptiness and what bearing it has on our lives.

Short comments on contemporary and ancient Zen stories

a tale of intrigue, thievery, masked bandits, and the help of all beings, human and non-human...

Zoketsu habla de la historia del trabajo y de la práctica del trabajar en Zen desde la China antigua hasta nuestros días. Se ofrecen sugerencias concretas para involucrarse en el trabajo como práctica espiritual.

Zoketsu habla de este concepto budista y la realidad de la vacuidad y que tipo de impacto tiene este concepto sobre nuestras vidas.

Stephen Batchelor's edition of "A Guide to the Bodhisattva's Way of Life" was the main text for Norman's ten talks on Shantideva. See Study Guide: Compassion.

Taking Our Places: the Buddhist Path to Truly Growing Up, is a book about spiritual practice as a journey toward true human maturity based on mentoring work Norman did with a group of four boys on the cusp of adulthood. Taking Our Places discusses the practices and the values that can deepen our lives as we grow. It includes chapters on meditation, listening, suffering, and ethical conduct.

This classic first collection of Suzuki Roshi's lectures, published in the 1970's, is a wonderful introduction to Zen teachings, from basic posture in meditation to emptiness and enlightenment.

This is the second collection of Suzuki Roshi's lectures, and a companion volume to "Zen Mind, Beginner's Mind." Suzuki talks about Zen in everyday language, with clarity and insight.

Robert Aiken Roshi's clear, insightful discussion of the complexities of Zen ethics, as they relate to personal and social action.

Another recommended version of the Shantideva text.

Another recommended Shantideva text, by the Dalai Lama and the Padmakara Translation Group

"'Being Upright'...takes us beyond the conventional interpretation of ethical precepts to the ultimate meaning that informs them."

Suzuki Roshi talks about this important Soto Zen text whose theme is the interpenetration of oneness and diversity, a cornerstone of Suzuki Roshi’s understanding.